Mazmur 12:2

12:2 People lie to one another; ¹ 

they flatter and deceive. ² 

Mazmur 37:12

37:12 Evil men plot against the godly ³ 

and viciously attack them. ⁴ 

Mazmur 120:2-3

120:2 I said, ⁵  “O Lord, rescue me ⁶ 

from those who lie with their lips ⁷ 

and those who deceive with their tongue. ⁸ 

120:3 How will he severely punish you,

you deceptive talker? ⁹ 

[12:2]  ¹ tn Heb “falsehood they speak, a man with his neighbor.” The imperfect verb forms in v. 2 describe what is typical in the psalmist’s experience.

[12:2]  ² tn Heb “[with] a lip of smoothness, with a heart and a heart they speak.” Speaking a “smooth” word refers to deceptive flattery (cf. Ps 5:9; 55:21; Prov 2:16; 5:3; 7:5, 21; 26:28; 28:23; Isa 30:10). “Heart” here refers to their mind, from which their motives and intentions originate. The repetition of the noun indicates diversity (see GKC 396 §123.f, IBHS 116 §7.2.3c, and Deut 25:13, where the phrase “weight and a weight” refers to two different measuring weights). These people have two different types of “hearts.” Their flattering words seem to express kind motives and intentions, but this outward display does not really reflect their true motives. Their real “heart” is filled with evil thoughts and destructive intentions. The “heart” that is seemingly displayed through their words is far different from the real “heart” they keep disguised. (For the idea see Ps 28:3.) In 1 Chr 12:33 the phrase “without a heart and a heart” means “undivided loyalty.”

[37:12]  ³ tn Or “innocent.” The singular is used here in a representative sense; the typical evildoer and the typical godly individual are in view.

[37:12]  ⁴ tn Heb “and gnashes at him with his teeth” (see Ps 35:16). The language may picture the evil men as wild animals. The active participles in v. 12 are used for purposes of dramatic description.

[120:2]  ⁵ tn The words “I said” are supplied in the translation for clarification. See the introductory note for this psalm.

[120:2]  ⁶ tn Or “my life.”

[120:2]  ⁷ tn Heb “from a lip of falsehood.”

[120:2]  ⁸ tn Heb “from a tongue of deception.”

[120:3]  ⁹ tn Heb “What will he give to you, and what will he add to you, O tongue of deception?” The psalmist addresses his deceptive enemies. The Lord is the understood subject of the verbs “give” and “add.” The second part of the question echoes a standard curse formula, “thus the Lord/God will do … and thus he will add” (see Ruth 1:17; 1 Sam 3:17; 14:44; 20:13; 25:22; 2 Sam 3:9, 35; 19:13; 1 Kgs 2:23; 2 Kgs 6:31).